Mobilities in transit offer a broad field to be explored by different disciplines in all faculties, in addition to the humanities. In spite of increasing acceleration, for example in travelling through geographical or virtual space, our body becomes more and more a passive non-moving container, which is transported by artefacts or loaded up with inner feelings of being mobile in the so-called information society. Technical mobilities turn human beings into some kind of terminal creatures, who spend most of their time at rest and who need to participate in sports in order to balance their daily disproportion of motion and rest. Have we come closer to Aristotle’s image of God as the immobile mover, when elites exercise their power to move money, things and people, while they themselves do not need to move at all? Others, at the bottom of this power, are victims of mobility-structured social exclusion. They cannot decide how and where to move, but are just moved around or locked out or even locked in without either the right to move or the right to stay.