통찰력 있는 피이쉐어, 한국 No.1
M Quiz 단어 문법 수능 회화 작문 소설 교과서

× Avatar

Forgot password?
 

오늘의 한마디


2026학년도 수능 영어 42번, 원문 공개 (글의 출처)


42. 밑줄 친 (a)~(e) 중에서 문맥상 낱말의 쓰임이 적절하지 않은 것은?

There is an obvious problem with the history of dress in all of its displays and that is, although textiles survive from early periods and cultures of recorded history, actual garments do not provide an uninterrupted flow of evidence across the same long time-span. Therefore, to give the study of dress equal significance to other areas such as architecture, painting, prints, drawings and sculpture, it was (a) inevitable that these other areas would provide much of the source material. The history of surviving dress really only starts in the 17th century, and like all artefacts described as fine or decorative art, is a highly visual subject. However, unlike most of the categories of collection and study that make up those areas, it is fluid rather than static. Garments should be seen in (b) movement on a human body, not frozen on a display figure. This is one of the many difficulties when curating collections of costume and also why some modern writers find costume collections physically and intellectually (c) lifeless. Fortunately, in the period after 1660, when more items of dress survive to enrich our understanding of the history of the subject, there are also many painted, printed, photographed and filmed sources of evidence of people in clothing, caught in movement. Often a variety of different types of illustrative examples will (d) provide evidence about how a garment was worn within the period in which it was made. Without the information contained in art in all of its forms, from drawing to sculpture, it is (e) unlikely that displays of historic dress would be awkward imitations of the intentions of their original makers and owners.
* garment: 의복







답:   
원문 출처
연구하는 사람에게 primary source는 중요한 의미를 지닙니다. 필요한 분은 활용하시기 바랍니다.

제시된 텍스트는 대한민국 교육기관에서 출제된 모의고사 영어 영역어휘 적절성 판단 문제에 사용된 원문 지문입니다. 이 글은 의복(dress)의 역사를 연구할 때 실물 표본의 부족으로 인해 건축, 회화 등 다른 시각 자료에 의존해야 하는 어려움과 중요성을 설명하고 있습니다. (원 문제에서는 (e) unlikely가 문맥상 부적절한 어휘였습니다.)


 

 원문 출처 정보 (Primary Source Document)

 

  • 종류 (Type): 2016년 11월 고2 전국연합학력평가 (모의고사) (National Academic Achievement Assessment for 11th Grade, November 2016)

  • 과목/문항 (Subject/Item): 영어 영역 29번 문항 (어휘 문제의 지문)

  • 시행 주체 (Administered by): 경기도교육청 (Gyeonggi Provincial Office of Education)


 

 정확히 일치하는 원문 (하이라이트)

 

제시된 텍스트는 해당 시험 문제지에 수록된 지문의 내용과 완벽하게 일치하는 부분입니다.

There is an obvious problem with the history of dress in all of its displays and that is, although textiles survive from early periods and cultures of recorded history, actual garments do not provide an uninterrupted flow of evidence across the same long time-span. Therefore, to give the study of dress equal significance to other areas such as architecture, painting, prints, drawings and sculpture, it was (a) inevitable that these other areas would provide much of the source material. The history of surviving dress really only starts in the 17th century, and like all artefacts described as fine or decorative art, is a highly visual subject. However, unlike most of the categories of collection and study that make up those areas, it is fluid rather than static. Garments should be seen in (b) movement on a human body, not frozen on a display figure. This is one of the many difficulties when curating collections of costume and also why some modern writers find costume collections physically and intellectually (c) lifeless Fortunately, in the period after 1660, when more items of dress survive to enrich our understanding of the history of the subject, there are also many painted, printed, photographed and filmed sources of evidence of people in clothing, caught in movement. Often a variety of different types of illustrative examples will (d) provide evidence about how a garment was worn within the period in which it was made. Without the information contained in art in all of its forms, from drawing to sculpture, it is (e) unlikely that displays of historic dress would be awkward imitations of the intentions of their original makers and owners.